{"id":910,"date":"2019-08-16T16:00:49","date_gmt":"2019-08-16T20:00:49","guid":{"rendered":"https:\/\/www.unirea.org\/?p=910"},"modified":"2019-08-16T11:51:52","modified_gmt":"2019-08-16T15:51:52","slug":"one-path-one-body","status":"publish","type":"post","link":"https:\/\/www.unirea.org\/ro\/2019\/08\/16\/one-path-one-body\/","title":{"rendered":"O singur\u0103 cale, un singur trup"},"content":{"rendered":"\n
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PS John Michael Botean<\/figcaption><\/figure><\/div>\n\n\n\n

“S\u0103 Mergem \u00cempreun\u0103”: oriunde te-ai uitat \u00een Rom\u00e2nia – la\ntelevizor \u0219i pe panouri, la biserici \u0219i alte cl\u0103diri – ai v\u0103zut imaginea unui Papa\nFrancisc z\u00e2mbitor al\u0103turi de aceste cuvinte. Traduse (\u00een englez\u0103), ele spun\nliteralmente “s\u0103 mergem \u00eempreun\u0103”, de\u0219i limba englez\u0103 ar putea\nfavoriza o expresie precum “s\u0103 mergem pe jos \u00eempreun\u0103” (\u201dlet us walk\ntogether\u201d) – mai precis \u0219i mai expresiv. Pentru americani, “a merge\n\u00eempreun\u0103” implic\u0103 o rela\u021bie romantic\u0103 \u0219i nu cred c\u0103 este ceea ce Papa\nFrancisc a avut \u00een minte!<\/p>\n\n\n\n

Dar cu siguran\u021b\u0103, ceea ce avea Papa \u00een g\u00e2nd este o rela\u021bie. Sf\u00e2ntul P\u0103rinte\na subliniat importan\u021ba rela\u021biei – cu Dumnezeu, cu natura, cu semenul nostru –\n\u00een at\u00e2tea c\u0103i \u0219i at\u00e2t de mult din scrierile sale \u0219i predicile sale, \u00eenc\u00e2t m-am g\u00e2ndit\nc\u0103 ar fi util pentru mine s\u0103 m\u0103 g\u00e2ndesc la recentul pelerinaj la Blaj, s\u0103\nreflect\u0103m, fiecare dintre noi, la rela\u021bia pe care o avem cu parohia noastr\u0103, cu\neparhia noastr\u0103, cu restul Bisericii greco-catolice rom\u00e2ne\u0219ti, cu Biserica\nUniversal\u0103 \u0219i, \u00eentr-adev\u0103r, cu Hristos \u00eensu\u0219i.<\/p>\n\n\n\n

Vizita Papei Francisc \u00een Rom\u00e2nia a fost \u00een principal un eveniment al\nBisericii \u0219i pentru Biseric\u0103. Pentru mul\u021bi dintre noi, din p\u0103cate, experien\u021ba\nnoastr\u0103 bisericeasc\u0103 \u00eencepe \u0219i se termin\u0103 cu liturghia duminical\u0103 \u0219i participarea\nla ea \u00eentr-o anumit\u0103 parohie. De\u0219i liturghia \u00eens\u0103\u0219i, \u00een frumuse\u021bea ei, \u00een\nprofunzimea ei spiritual\u0103 \u0219i \u00een realitatea sacramental\u0103, poate fi profund\u0103 ca\n\u0219i experien\u021b\u0103 de transcenden\u021b\u0103 ce putem avea \u00een aceast\u0103 via\u021b\u0103, dac\u0103 experien\u021ba\nnoastr\u0103 de biseric\u0103 este limitat\u0103 la “a merge la biseric\u0103”, atunci ne\nlipse\u0219te ceea ce \u00eenseamn\u0103 a fi<\/em>\nBiseric\u0103.<\/p>\n\n\n\n

C\u00e2nd suntem aproape de Dumnezeu, ne apropiem unul de cel\u0103lalt. Din punct de\nvedere spiritual, nu suntem niciodat\u0103 mai aproape unul de altul dec\u00e2t atunci\nc\u00e2nd suntem aduna\u021bi la altar, celebr\u00e2nd Sf\u00e2nta Liturghie \u0219i particip\u00e2nd la singura\np\u00e2ine \u0219i singurul vin care este Sf\u00e2nta Euharistie. Participarea sacramental\u0103 la\nTrupul \u0219i S\u00e2ngele lui Hristos ne face un singur trup cu Hristos, unind-ne unii\ncu al\u021bii \u00een leg\u0103tura iubirii aduse de \u00eens\u0103\u0219i sacrificiul prin care Hristos \u00eempac\u0103\nlumea cu Tat\u0103l: Paharul binecuv\u00e2nt\u0103rii,\npe care-l binecuv\u00e2nt\u0103m, nu este, oare, \u00eemp\u0103rt\u0103\u015firea cu s\u00e2ngele lui Hristos?\nP\u00e2inea pe care o fr\u00e2ngem nu este, oare, \u00eemp\u0103rt\u0103\u015firea cu trupul lui Hristos? C\u0103\no p\u00e2ine, un trup, suntem cei mul\u0163i; c\u0103ci to\u0163i ne \u00eemp\u0103rt\u0103\u015fim dintr-o p\u00e2ine.\nDeoarece p\u00e2inea de p\u00e2ine este una, a\u015fa \u015fi noi, cei mul\u0163i, un trup suntem \u00een\nHristos \u015fi fiecare suntem m\u0103dulare unii altora, pentru c\u0103 noi to\u021bi particip\u0103m\nla o singur\u0103 p\u00e2ine. A\u015fa \u015fi noi, cei mul\u0163i, un trup suntem \u00een Hristos \u015fi fiecare\nsuntem m\u0103dulare unii altora; de\u0219i mul\u021bi, suntem un singur trup,<\/em>\u201d <\/em>(<\/em>1 Corinteni 10: 16-17, vezi \u0219i Romani 12: 5, Efeseni 4:\n4).<\/p>\n\n\n\n

Aceasta este rela\u021bia la care se face referire prin cuv\u00e2ntul\n“comuniune”: o \u00eemp\u0103rt\u0103\u0219ire intim\u0103 \u00een via\u021ba lui Dumnezeu \u0219i \u00een via\u021ba\nceluilalt. Nu se opre\u0219te c\u00e2nd serviciile se termin\u0103, \u0219i nu exist\u0103 doar \u00een\ninteriorul zidurilor bisericii parohiale. Merge cu mult mai departe: Biserica\nexist\u0103 pentru a stabili, a extinde \u0219i a servi rela\u021bia de comuniune \u00eentre toate\nfiin\u021bele umane, respectiv \u00eentre umanitate \u0219i Dumnezeu.<\/p>\n\n\n\n

Extinz\u00e2nd mult dincolo de celebr\u0103rile individuale ale Sfintei Liturghii\ncare se s\u0103v\u00e2r\u0219esc \u00een bisericile noastre parohiale, exist\u0103 \u00een realitate doar un\nsingur Sacrificiu \u0219i fiecare celebrare local\u0103 a Euharistiei este o participare\nla Sacrificiu. C\u00e2nd suntem aduna\u021bi pentru aceast\u0103 s\u0103rb\u0103toare \u00een parohia\nnoastr\u0103, suntem prezen\u021bi \u00eempreun\u0103 cu Hristos, precum \u0219i cu to\u021bi credincio\u0219ii \u00een\ntoate timpurile \u0219i \u00een toate locurile. Rela\u021bia comuniunii dep\u0103\u0219e\u0219te timpul \u0219i\nspa\u021biul.<\/p>\n\n\n\n

Dar noi, oamenii, \u00een timp ce suntem \u00een via\u021b\u0103 \u00een aceast\u0103 lume, trebuie s\u0103\ntr\u0103im \u00een timp \u0219i spa\u021biu. Transcenden\u021ba Euharistiei este ceva ce experiment\u0103m\nacum numai \u00een mod mistic (adic\u0103, sacramental), iar astfel \u0219i Biserica tr\u0103ie\u0219te\n\u00een timp \u0219i spa\u021biu, precum \u0219i \u00een ve\u0219nicie. A\u0219adar, ca orice lucru uman, Biserica\nare o structur\u0103. Aceast\u0103 structur\u0103 este similar\u0103 cu \u0219i diferit\u0103 de alte forme\nde organizare uman\u0103, deci trebuie \u00een\u021beleas\u0103 \u00een termenii s\u0103i. A \u00een\u021belege Biserica\n\u00eenseamn\u0103 a respecta asem\u0103n\u0103rile \u0219i diferen\u021bele<\/em>\nsale cu privire la structurile “acestei lumi”, cum ar fi structurile\nde afaceri, politice, economice sau sociale.<\/p>\n\n\n\n

\u00cen primul r\u00e2nd, Biserica este at\u00e2t local\u0103, c\u00e2t \u0219i universal\u0103, sau\n“catolic\u0103”. Cuv\u00e2ntul “catolic” vine din cuvintele grece\u0219ti\ncare \u00eenseamn\u0103 “cu privire la \u00eentreg.” Pentru catolici, Papa,\nepiscopul Romei, ca succesor al apostolului Petru, este persoana a c\u0103rei\nsarcin\u0103 este s\u0103 serveasc\u0103 unitatea – comuniunea, cu alte cuvinte – a bisericii\nuniversale. Dar el nu face acest lucru “de sus \u00een jos”, cum ar putea\nface o organiza\u021bie complet uman\u0103, ci ca \u0219i Petru, apostol \u0219i \u00eenso\u021bitor: Isus se\nroag\u0103 pentru credin\u021ba lui Petru astfel \u00eenc\u00e2t, dup\u0103 ce a negat de trei ori pe\nIsus, Petru s\u0103 se poat\u0103 \u00eentoarce pentru a \u00eent\u0103ri credin\u021ba \u00een fra\u021bii s\u0103i (adic\u0103\n\u00een apostoli) \u00een \u00eencerc\u0103rile \u0219i \u00een ispitele acestora: \u201eSimone, Simone, iat\u0103 satana v-a cerut s\u0103 v\u0103 cearn\u0103 ca pe gr\u00e2u; Iar Eu\nM-am rugat pentru tine s\u0103 nu piar\u0103 credin\u0163a ta. \u015ei tu, oarec\u00e2nd, \u00eentorc\u00e2ndu-te,\n\u00eent\u0103re\u015fte pe fra\u0163ii t\u0103i.\u201d<\/em> (Luca 22: 31-32). <\/p>\n\n\n\n

Papa este un pastor, un p\u0103stor. P\u0103storul nu de\u021bine turma, ci merge cu ea \u0219i\no \u00eengrije\u0219te ca servitor al proprietarului turmei \u0219i \u00een numele proprietarului.\nTurma p\u0103storit\u0103 de Papa, adic\u0103 Biserica Catolic\u0103, apar\u021bine lui Hristos, astfel\nc\u0103 Papa Francisc nu a mers \u00een Rom\u00e2nia ca s\u0103 pretind\u0103 c\u0103 este proprietar al\nturmei \u0219i s\u0103 cear\u0103 plata, precum un director de afaceri, nici s\u0103 cear\u0103\nascultare \u0219i s\u0103 creeze o r\u00e2nduial\u0103 inspirat\u0103 din violen\u021b\u0103 \u0219i fric\u0103, asemenea unui\nrege. Este mai degrab\u0103 slujba p\u0103storului s\u0103\nmearg\u0103 cu<\/em> turma proprietarului, s\u0103 o protejeze, s\u0103 o conduc\u0103 \u0219i s\u0103 dea\nturmei lini\u0219tea de a \u0219ti c\u0103 nu sunt singuri pe drum. Asemenea a fost vizita\nPapei Francisc \u00een Rom\u00e2nia.<\/p>\n\n\n\n

Am men\u021bionat c\u0103 Biserica este at\u00e2t local\u0103, c\u00e2t \u0219i universal\u0103. Papa Francisc\nnu p\u0103store\u0219te \u00eentreaga turm\u0103 a lui Hristos singur, ci \u00eempreun\u0103 cu ceilal\u021bi\nsuccesori ai apostolilor, \u0219i anume episcopii, care \u00eemp\u0103rt\u0103\u0219esc \u00een slujirea\nunit\u0103\u021bii \u0219i comuniunii la nivel local. Fiecare episcop prime\u0219te o parte din\nturma lui Hristos, pentru a se \u00eengriji \u00een solidaritate \u0219i comuniune cu ceilal\u021bi\np\u0103stori \u0219i cu Petru. Biserica noastr\u0103 greco-catolic\u0103 rom\u00e2n\u0103 este p\u0103storit\u0103 de\nepiscopii care, \u00eempreun\u0103 cu liderul nostru, Arhiepiscopul Lucian, alc\u0103tuiesc Sinodul<\/em> Bisericii noastre, un cuv\u00e2nt\ncare \u00eenseamn\u0103 “pe drum \u00eempreun\u0103”. Sinodul este structura de conducere\na Bisericii noastre. Sub conducerea Papei Francisc, Sinodul este de asemenea\nredescoperit ca structur\u0103 unic\u0103 pentru biserica universal\u0103.<\/p>\n\n\n\n

Acesta a fost Sinodul nostru complet care s-a adunat \u00een jurul altarului de\npe scena stabilit\u0103 \u00een C\u00e2mpia Libert\u0103\u021bii de la Blaj, pentru celebrarea\nEuharistiei prezidat\u0103 de Sf\u00e2ntul P\u0103rinte. De la tron, sarcina liturgic\u0103 a Papei\nera s\u0103 prezideze<\/em>, s\u0103 spun\u0103 mereu, \u201epax\nvobis\u201d, “pacea s\u0103 fie cu tine” \u0219i s\u0103 binecuv\u00e2nteze mul\u021bimea adunat\u0103\ndin nou \u0219i din nou \u00een numele Sfintei Treimi. Binecuv\u00e2ntarea lui se extinde\nasupra voastr\u0103 a tuturor, a poporului lui Dumnezeu, prin noi, episcopi care\nsuntem co-p\u0103storii lui \u0219i prin p\u0103zitorii no\u0219tri, preo\u021bii care servesc parohiile\nvoastre, slujind s\u0103rb\u0103toarea Euharistiei care ne face pe to\u021bi una.<\/p>\n\n\n\n

Prin intermediul vizitei sale \u00een Rom\u00e2nia, Papa Francisc a protejat turma\nMaestrului s\u0103u prin \u00eent\u00e2lnirea cu pre\u0219edintele Klaus Iohannis \u0219i cu guvernul civil\nal \u021b\u0103rii. El \u0219i-a \u00eendreptat aten\u021bia asupra r\u0103nilor din trupul St\u0103p\u00e2nului (de\u0219i\nf\u0103r\u0103 a putea s\u0103 le vindece) vizit\u00e2nd conduc\u0103torii \u0219i p\u0103storii Bisericii\nOrtodoxe din Rom\u00e2nia. El a \u00eent\u0103rit minorit\u0103\u021bile, at\u00e2t etnice, c\u00e2t \u0219i\nreligioase, care alc\u0103tuiesc Biserica Catolic\u0103 minoritar\u0103, s\u0103rb\u0103torind\nEuharistia \u0219i rug\u00e2ndu-se \u00eempreun\u0103 \u00eencep\u00e2nd cu cei din Arhiepiscopia\nBucure\u0219tiului \u0219i Diecezei de la Ia\u0219i, continu\u00e2nd cu faimosul altar secuiesc al\nMariei din \u0218umuleu Ciuc (Csiksomly\u00f3), ajung\u00e2nd p\u00e2n\u0103 la biserica nou\u0103, a micii parohii\ndin cartierul de romi Barbu L\u0103utaru din Blaj.<\/p>\n\n\n\n

Dar exist\u0103 o modalitate prin care Petru i-a \u00eent\u0103rit pe fra\u021bii s\u0103i care, cel\npu\u021bin \u00een opinia mea, a contat cel mai mult \u00een timpul acestei vizite. De la un\ntron \u200b\u200bf\u0103cut literalmente din gratiile \u00eenchisorilor comuniste, Papa Francisc\nproclam\u0103 ca fiind “binecuv\u00e2nta\u021bi” (ferici\u021bi) \u0219apte dintre episcopii\nno\u0219tri, care au fost recunoscu\u021bi \u00een mod oficial ca martiri – martori – ai\nBisericii. Prin beatificarea episcopilor martiri, Biserica le proclam\u0103 credin\u021ba\n\u0219i loialitatea fa\u021b\u0103 de succesorul lui Petru. Noii no\u0219tri binecuv\u00e2nta\u021bi au\ndevenit acum o surs\u0103 de speran\u021b\u0103, o inspira\u021bie pentru martiriu, lumin\u00e2nd calea\nnu doar pentru rom\u00e2nii greco-catolici rom\u00e2ni, ci pentru \u00eentreaga Biseric\u0103 \u0219i\npentru \u00eentreaga lume.<\/p>\n\n\n\n

Din diferitele lor locuri de temni\u021b\u0103 din Rom\u00e2nia, ace\u0219ti martiri au ar\u0103tat\nc\u0103, de fapt, ei nu erau \u021binu\u021bi \u00een robie prin tortur\u0103, ziduri, gratii \u0219i\nlan\u021buri. Ar fi putut fi elibera\u021bi \u00een orice moment, r\u0103spunz\u00e2nd favorabil cerin\u021belor\ncelor care i-au \u00eentemni\u021bat \u0219i renun\u021b\u00e2nd la loialitatea fa\u021b\u0103 de Petru. Dar erau\npelerini, nu prizonieri. A fost datoria lor fa\u021b\u0103 de libertate \u0219i \u00eendurare,\nprecum \u0219i dragostea fa\u021b\u0103 de Biseric\u0103 \u0219i fa\u021b\u0103 de poporul lor, care i-au \u021binut fl\u0103m\u00e2nzi\n\u0219i \u00een locuri \u00eentunecoase, unde lumina lor avea s\u0103 str\u0103luceasc\u0103 cel mai puternic.\nEi au urmat pe Cel al c\u0103rui titlu minunat este “Bunul P\u0103stor”.\nMartiriul lor le-a f\u0103cut, ca atare, un “sinod al con\u0219tiin\u021bei” \u0219i al\ns\u00e2ngelui. De\u0219i au fost izola\u021bi \u00een spatele u\u0219ilor, au c\u0103l\u0103torit \u00eempreun\u0103, pe\naceea\u0219i cale cu Petru, ca membri ai unui singur Trup al lui Hristos.<\/p>\n\n\n\n

Prin harul lui Dumnezeu, s\u0103 nu \u00eencet\u0103m niciodat\u0103 s\u0103 facem acela\u0219i lucru.<\/p>\n","protected":false},"excerpt":{"rendered":"

“S\u0103 Mergem \u00cempreun\u0103”: oriunde te-ai uitat \u00een Rom\u00e2nia – la televizor \u0219i pe panouri, la biserici \u0219i alte cl\u0103diri – ai v\u0103zut imaginea unui Papa Francisc z\u00e2mbitor al\u0103turi de aceste <\/span>Continue Reading<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":926,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"nf_dc_page":"","_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[33],"tags":[],"class_list":["post-910","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-en-bishop-jmb"],"translation":{"provider":"WPGlobus","version":"3.0.2","language":"ro","enabled_languages":["en","ro"],"languages":{"en":{"title":true,"content":true,"excerpt":false},"ro":{"title":true,"content":true,"excerpt":false}}},"yoast_head":"\nO singur\u0103 cale, un singur trup - Unirea Canton<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.unirea.org\/ro\/2019\/08\/16\/one-path-one-body\/\" \/>\n<meta property=\"og:locale\" content=\"ro_RO\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"O singur\u0103 cale, un singur trup - Unirea Canton\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.unirea.org\/ro\/2019\/08\/16\/one-path-one-body\/\" \/>\n<meta property=\"og:site_name\" content=\"Unirea Canton\" \/>\n<meta property=\"article:published_time\" content=\"2019-08-16T20:00:49+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/i2.wp.com\/www.unirea.org\/wp-content\/uploads\/2019\/08\/Pope-and-icon.jpeg?fit=800%2C533&ssl=1\" \/>\n\t<meta property=\"og:image:width\" content=\"800\" \/>\n\t<meta property=\"og:image:height\" content=\"533\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Unirea Canton\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Scris de\" \/>\n\t<meta name=\"twitter:data1\" content=\"Unirea Canton\" \/>\n\t<meta name=\"twitter:label2\" content=\"Timp estimat pentru citire\" \/>\n\t<meta name=\"twitter:data2\" content=\"18 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/www.unirea.org\\\/ro\\\/2019\\\/08\\\/16\\\/one-path-one-body\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.unirea.org\\\/ro\\\/2019\\\/08\\\/16\\\/one-path-one-body\\\/\"},\"author\":{\"name\":\"Unirea Canton\",\"@id\":\"https:\\\/\\\/www.unirea.org\\\/#\\\/schema\\\/person\\\/7c15493d3d63213623178aecf0af49ef\"},\"headline\":\"O singur\u0103 cale, un singur trup\",\"datePublished\":\"2019-08-16T20:00:49+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/www.unirea.org\\\/ro\\\/2019\\\/08\\\/16\\\/one-path-one-body\\\/\"},\"wordCount\":3608,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\\\/\\\/www.unirea.org\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/www.unirea.org\\\/ro\\\/2019\\\/08\\\/16\\\/one-path-one-body\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/i0.wp.com\\\/www.unirea.org\\\/wp-content\\\/uploads\\\/2019\\\/08\\\/Pope-and-icon.jpeg?fit=800%2C533&ssl=1\",\"articleSection\":[\"PS John Michael Botean\"],\"inLanguage\":\"ro-RO\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/www.unirea.org\\\/ro\\\/2019\\\/08\\\/16\\\/one-path-one-body\\\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/www.unirea.org\\\/ro\\\/2019\\\/08\\\/16\\\/one-path-one-body\\\/\",\"url\":\"https:\\\/\\\/www.unirea.org\\\/ro\\\/2019\\\/08\\\/16\\\/one-path-one-body\\\/\",\"name\":\"O singur\u0103 cale, un singur trup - 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