{"id":2081,"date":"2021-05-18T08:34:45","date_gmt":"2021-05-18T12:34:45","guid":{"rendered":"https:\/\/www.unirea.org\/?p=2081"},"modified":"2021-05-18T08:38:54","modified_gmt":"2021-05-18T12:38:54","slug":"ritmul-in-viata-pr-isaac-de-la-adolescentul-hip-hopper-la-rugaciunea-monahala-zilnica","status":"publish","type":"post","link":"https:\/\/www.unirea.org\/ro\/2021\/05\/18\/ritmul-in-viata-pr-isaac-de-la-adolescentul-hip-hopper-la-rugaciunea-monahala-zilnica\/","title":{"rendered":"Ritmul \u00een via\u021b\u0103 – Pr. Isaac: de la adolescentul hip-hopper la rug\u0103ciunea monahal\u0103 zilnic\u0103"},"content":{"rendered":"

Crescut \u0219i \u0219colarizat romano-catolic, Pr. Isaac de la M\u0103n\u0103stirea Sfintei \u00cenvieri (Holy Resurrection Monastery, St. Nazianz, Wisconsin) \u0219i-a p\u0103r\u0103sit credin\u021ba \u00een timpul adolescen\u021bei sale rebele. El a p\u0103\u0219it \u00een de\u0219ertul \u201ecelei mai complete tr\u0103iri imorale a vie\u021bii pe care o po\u021bi tr\u0103i\u201d. Dar muzica, \u00een special hip-hop-ul, a fost mijlocul s\u0103u de supravie\u021buire, terapia \u0219i s\u0103n\u0103tatea sa psihic\u0103. Rapul \u0219i ritmul de diminea\u021ba p\u00e2n\u0103 seara, au devenit pasiunea sa \u0219i o oaz\u0103 \u00een fa\u021ba tuturor necazurilor \u0219i tribula\u021biilor. Nu \u0219tia c\u00e2tu\u0219i de pu\u021bin c\u0103 acele ritmuri ,,fermecate\u201d pe care le fredona ore \u00een \u0219ir ziua \u00eentreag\u0103, vor deveni o funda\u021bie pentru via\u021ba sa monahal\u0103.<\/em><\/p>\n

Totu\u0219i, tr\u0103ind \u00een compania drogurilor, \u00eentr-un studio \u0219i abia m\u00e2nc\u00e2nd zile \u00eentregi, a ajuns la cap\u0103tul puterilor \u0219i a strigat: \u201eDoamne, dac\u0103 exi\u0219ti, arat\u0103-mi c\u0103 e\u0219ti real\u201d. Acel moment a devenit o \u201erug\u0103ciune pur\u0103\u201d, o renun\u021bare la sine \u0219i a permis o \u00eent\u00e2lnire cu Dumnezeu, \u201eo prezen\u021b\u0103 sim\u021bit\u0103\u201d a\u0219a cum o nume\u0219te el.<\/em><\/p>\n

Din acea zi, via\u021ba i s-a schimbat complet. Cu ajutorul unei amice evreice, Pr. Isaac s-a cufundat \u00een Vechiul Testament, apoi s-a \u00eentors la casa p\u0103rinteasc\u0103, s-a \u00eentors \u0219i la facultate (specializare \u00een filosofie \u0219i teologie catolic\u0103) \u0219i a tr\u0103it a doua sa rug\u0103ciune de convertire: \u201eIisuse, dac\u0103 e\u0219ti cu adev\u0103rat Dumnezeu, a\u0219 vrea s\u0103 \u0219tiu.\u201d<\/em><\/p>\n

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P\u0103rinte Isaac, cum a\u021bi ales s\u0103 deveni\u021bi c\u0103lug\u0103r? Care v-a fost procesul de discern\u0103m\u00e2nt?<\/em><\/strong><\/p>\n

Una dintre primele c\u0103r\u021bi citite, care a fost cu adev\u0103rat important\u0103 pentru mine, a fost Via\u021ba lui Moise <\/em>a Sf\u00e2ntului Grigore de Nisa. Am luat-o de \u00a0la o bibliotec\u0103 \u0219colar\u0103 \u0219i citind-o, m-am \u00eendr\u0103gostit. Apoi, am \u00eenceput s\u0103 citesc Sf\u00e2ntul Grigore Nazianz, Sf\u00e2ntul Vasile cel Mare … \u0219i astfel am descoperit \u0219i m-am ata\u0219at de Biserica R\u0103s\u0103ritean\u0103 – a\u0219a m-am \u00eentors! P\u0103rin\u021bii greci ai Bisericii m-au transformat complet. Apoi a trebuit s\u0103 decid dac\u0103 voi fi catolic sau ortodox. Aveam o biseric\u0103 rutean\u0103 \u00een Indianapolis, unde locuiam \u00een acea vreme. Deci, c\u00e2nd m-am dus acolo, am sim\u021bit imediat c\u0103 am ajuns – da, asta este, aici este acas\u0103!<\/p>\n

Apoi, \u00eenainte de convertirea mea, am vizitat-o \u200b\u200bpe sora mea la un colegiu benedictin din New Hampshire, unde studia. \u00cemi amintesc c\u0103 i-am spus: \u201eDac\u0103 a\u0219 crede \u00een Isus, a\u0219 fi c\u0103lug\u0103r!\u201d Cred c\u0103 Dumnezeu a auzit asta \u0219i a spus: \u201eAm s\u0103 te prind eu cu chestia asta\u201d. Deci, Dumnezeu m-a \u021binut \u00een aceast\u0103 afirma\u021bie \u0219i m\u0103 bucur c\u0103 a f\u0103cut-o.<\/p>\n

\u00cemi amintesc de prima dat\u0103 c\u00e2nd m-am \u00eentors la spovedanie dup\u0103 12 ani, am \u00eemp\u0103rt\u0103\u0219it preotului c\u0103 sim\u021beam c\u0103 ar trebui s\u0103 explorez c\u0103lug\u0103ria. El m-a sf\u0103tuit s\u0103-mi acord trei sau patru ani pentru a m\u0103 asigura c\u0103 nu este un zel ini\u021bial. Dar aceast\u0103 chemare nu a disp\u0103rut niciodat\u0103. Dup\u0103 facultate, m-am uitat la c\u00e2teva m\u0103n\u0103stiri, dar odat\u0103 ce am g\u0103sit m\u0103n\u0103stirea Sf\u00e2nta \u00cenviere (Holy Resurrection), nu am mai privit \u00eenapoi niciodat\u0103. A fost cu adev\u0103rat miraculos! \u0218tiu c\u00e2t de len\u021bi suntem uneori c\u00e2nd r\u0103spundem la e-mailuri … \u0219i cu toate acestea, c\u00e2nd am cerut o vizit\u0103, \u00eentr-o or\u0103 am primit dou\u0103 r\u0103spunsuri pe e-mail. \u00cen acel moment, nu mi-am dat seama, dar acum spun: \u201eOmule, acesta este un miracol!\u201d<\/p>\n

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Cum a\u021bi \u0219tiut, cum a\u021bi ajuns la concluzia c\u0103 Isus este real?<\/em><\/strong><\/p>\n

R\u0103spunsul nu a fost imediat. Sf\u00e2ntul Grigore de Nisa mi-a fost cel mai mare ajutor. C\u00e2nd am citit Via\u021ba lui Moise<\/em>, care este o carte despre via\u021ba spiritual\u0103, am v\u0103zut c\u00e2t\u0103 frumuse\u021be are \u00een ea. Ceva ce m-a cuprins \u0219i nu am putut ignora acest fapt; \u00eenc\u0103 o face p\u00e2n\u0103 \u00een ziua de azi. Deci, pentru ca fie real, un lucru de o asemenea frumuse\u021be nu poate exista \u00een afara lui Dumnezeu.<\/p>\n

Este dificil de spus \u00een cuvinte. Aceast\u0103 asigurare, mai profund\u0103 dec\u00e2t un sentiment, un mod de a fi, s-a schimbat \u00een mine odat\u0103 ce am pus aceast\u0103 \u00eentrebare. Dac\u0103 Isus este real, dac\u0103 Isus este Dumnezeu, iar asta m-a \u00eendreptat c\u0103tre r\u0103spuns – \u201eDa!\u201d Ori de c\u00e2te ori i-am cerut ajutor lui Isus, chiar \u00eenainte de a crede, s-a \u00eent\u00e2mplat o transformare \u00een mine \u0219i \u00een via\u021ba oamenilor din jurul meu. De-a lungul timpului, totul \u00een via\u021ba mea s-a schimbat spre bine. Rela\u021biile cu familia mea au fost restabilite dup\u0103 o perioad\u0103 de haos cauzat\u0103 de dependen\u021bele mele. V\u0103z\u00e2nd aceast\u0103 transformare m-a ajutat cu adev\u0103rat s\u0103 cred c\u0103 Isus este real, deoarece aceste schimb\u0103ri nu au avut loc \u00eenainte de a-I cere.<\/p>\n

R\u0103spunsul a venit din interior \u0219i apoi a \u00eenceput s\u0103 se manifeste \u00een lumea din jurul meu; felul \u00een care am v\u0103zut lucrurile schimb\u00e2ndu-se, \u0219i realitatea mea a \u00eenceput s\u0103 se schimbe.<\/p>\n

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Pute\u021bi descrie o zi din via\u021ba dumneavoastr\u0103?<\/em><\/strong><\/p>\n

Fiecare zi este aceea\u0219i \u0219i totu\u0219i complet diferit\u0103. Avem momente care sunt puse \u00een mod constant deoparte pentru rug\u0103ciune. La m\u0103n\u0103stire, \u00eentr-o zi din s\u0103pt\u0103m\u00e2n\u0103 avem \u00een jur de cinci ore de rug\u0103ciune \u0219i alte lucruri \u00eentre ele. Ne rug\u0103m diminea\u021ba (Mezonopterul, la 5:30 a.m.), rug\u0103ciunea lui Isus (rug\u0103ciune t\u0103cut\u0103) timp de aproximativ 20 de minute. Lu\u0103m o scurt\u0103 pauz\u0103, apoi continu\u0103m cu Orthros (Utrenia) \u0219i Prima Or\u0103 (6:45 – 8:15 a.m.). Dup\u0103 aceea, lu\u0103m micul dejun, urmat de munc\u0103 (diferit\u0103 pentru fiecare – de la cur\u0103\u021benie p\u00e2n\u0103 la \u00eencercarea de a rezolva chestii de IT). La pr\u00e2nz, ne \u00eentoarcem la biseric\u0103 \u0219i ne rug\u0103m Ora a treia \u0219i a \u0219asea (care dureaz\u0103 aproximativ 25 de minute). Lu\u0103m pr\u00e2nzul \u0219i apoi \u00een jurul orei 4:50 p.m. ne rug\u0103m Ora a Noua, rug\u0103ciune t\u0103cut\u0103 \u0219i Vecernia. Apoi sunt cina \u0219i sp\u0103latul vaselor \u0219i ne \u00eentoarcem pentru Rug\u0103ciunea de sear\u0103 (Dup\u0103cinarul), dup\u0103 care fiecare merge \u00een chilia sa pentru timpul personal de rug\u0103ciune. Apoi mergem la culcare, pentru a ne trezi a doua zi, \u0219i a o lua totul de la cap\u0103t.<\/p>\n

Un lucru care \u00eemi place este c\u0103 nu trec niciodat\u0103 patru sau cinci ore f\u0103r\u0103 s\u0103 intri \u00een biseric\u0103. Astfel, acest ritm chiar \u00ee\u021bi centreaz\u0103 via\u021ba \u00een jurul bisericii \u0219i \u00eel plaseaz\u0103 pe Dumnezeu \u00een mijlocul zilei.<\/p>\n

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Ascult\u00e2nd structura zilei, nu pot s\u0103 nu v\u0103 o conexiune cu programul vie\u021bii unui sportiv profesionist – antrenament de mai multe ori pe zi, exerci\u021bii corporale \/ mintale, nutri\u021bie atent\u0103, odihn\u0103 – o via\u021b\u0103 general-structurat\u0103, echilibrat\u0103 \u0219i disciplinat\u0103. Este aceasta o compara\u021bie corect\u0103? Sunte\u021bi oameni de rug\u0103ciune profesioni\u0219ti?<\/em><\/strong><\/p>\n

Da, are sens. Dup\u0103 cum subliniaz\u0103 Sf. Pavel, suntem chema\u021bi s\u0103 fim sportivi spirituali, s\u0103 alerg\u0103m cursa cea bun\u0103. Suntem, la fel ca sportivii, \u00eentr-un ritm pe care \u00eel urm\u0103m zi de zi, pentru a men\u021bine un anumit nivel de performan\u021b\u0103. Deci, la fel ca sportivii, atunci c\u00e2nd cobor\u00e2m \u0219tacheta, acest standard, ne ie\u0219im din form\u0103, ceea ce nu este doar fizic (\u00eemi este greu s\u0103 stau \u00een picioare \u00een timpul Vecerniei), ci \u0219i mintea mea \u00eencepe s\u0103 fie distras\u0103. M\u0103 concentrez pe lucruri care nu sunt at\u00e2t de relevante, pentru c\u0103 nu sunt obi\u0219nuit cu rug\u0103ciunea. Cu c\u00e2t te obi\u0219nuie\u0219ti mai mult cu rug\u0103ciunea, cu at\u00e2t mintea \u021bi se concentreaz\u0103 asupra lui Dumnezeu \u0219i nu te mai preocupi de celelalte g\u00e2nduri zilnice.<\/p>\n

Dieta este, de asemenea, important\u0103 – sportivii trebuie s\u0103 o men\u021bin\u0103 pentru a fi competitivi. Postim \u00een anumite zile; ne ab\u021binem de la anumite alimente. Deci, cu siguran\u021b\u0103 exist\u0103 o leg\u0103tur\u0103 puternic\u0103 \u00eentre atletism \u0219i via\u021ba spiritual\u0103.<\/p>\n

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Oamenii definesc rug\u0103ciunea \u00een moduri diferite. Cum a\u021bi defini rug\u0103ciunea? Ce este rug\u0103ciunea pentru dumneavoastr\u0103?<\/em><\/strong><\/p>\n

Dac\u0103 ar trebui s\u0103 vin cu o defini\u021bie, a\u0219 spune: ridic\u00e2nd mintea \u0219i inima c\u0103tre Dumnezeu. Ceea ce \u00eenseamn\u0103 s\u0103 ne d\u0103ruim lui Dumnezeu \u00eentr-un mod pe care \u00eel putem face chiar \u00een acel moment. Chiar \u0219i o mi\u0219care rapid\u0103 a inimii este o rug\u0103ciune c\u0103tre Dumnezeu. \u0218i de aceea este important s\u0103 ne antren\u0103m min\u021bile \u0219i inimile pentru a-L \u021bine \u00een permanen\u021b\u0103 pe Dumnezeu \u00een fa\u021ba noastr\u0103. Pentru mine, aceasta este esen\u021ba.<\/p>\n

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Care sunt c\u00e2teva tipuri de rug\u0103ciune pe care le face\u021bi la m\u0103n\u0103stire?<\/em><\/strong><\/p>\n

Principalul tip de rug\u0103ciune este Rug\u0103ciunea Liturgic\u0103 (rug\u0103ciunea \u00eentregii Biserici) \u0219i care implic\u0103 \u00eentregul ciclu de rug\u0103ciune (de la oficiul de la miezul nop\u021bii [Mesonyktikon\/Mezonopterul] p\u00e2n\u0103 la Rug\u0103ciunile de dup\u0103 Liturghia divin\u0103). Totul este conectat \u00een Rug\u0103ciunea Liturgic\u0103. De asemenea, folosim foarte mult rug\u0103ciunea lui Isus pentru c\u0103 este o mare parte a tradi\u021biei noastre. Exist\u0103 \u0219i alte rug\u0103ciuni precum Acatistele (un tip de imn recitat de obicei dedicat unui sf\u00e2nt, eveniment sf\u00e2nt, sau uneia dintre persoanele Sfintei Treimi) sau Parastas (rug\u0103ciune pentru cei pleca\u021bi). Apoi, ai acele rug\u0103ciuni \u00een care stai singur, \u00een prezen\u021ba lui Dumnezeu \u0219i care este str\u00e2ns legat\u0103 de rug\u0103ciunea lui Isus. Pentru mine, lectura spiritual\u0103 este o alt\u0103 form\u0103 de rug\u0103ciune care m\u0103 conduce spre o rug\u0103ciune mai profund\u0103.<\/p>\n

Exist\u0103 \u0219i alte forme de rug\u0103ciune mai pu\u021bin ,,interesante\u201d. Un exemplu a fost c\u00e2nd a trebuit s\u0103 m\u0103 familiarizez cu maniera \u00een care sunt oficiate serviciile \u0219i am fost ,,aruncat\u201d s\u0103 oficiez serviciul la un moment dat. \u00cen acele cazuri, nu am fost \u00een stare s\u0103 fiu atent la cuvinte, la ceea ce se spunea, pentru c\u0103 trebuia s\u0103 m\u0103 asigur c\u0103 am urmat rubricile pentru a conduce slujba, astfel \u00eenc\u00e2t to\u021bi ceilal\u021bi s\u0103 poat\u0103 s\u0103 se implice \u00een rug\u0103ciune. Aceasta este o form\u0103 de rug\u0103ciune \u0219i sincer, mi-a luat ceva timp s\u0103 \u00een\u021beleg asta. Este un sacrificiu pentru ceilal\u021bi, la fel cum o mam\u0103 \u00ee\u0219i sacrific\u0103 timpul pentru a fi \u00een contact cu ai ei copii. De asemenea, orice form\u0103 de sacrificiu din dragoste pentru ceilal\u021bi este o form\u0103 de rug\u0103ciune.<\/p>\n

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Ce con\u0219tientizare! Gary Chapman, \u00een cartea sa The Five Love Languages, (Cele cinci limbaje ale iubirii) descrie cele cinci moduri \u00een care oferim \u0219i primim dragoste (cuvinte de afirmare, acte de serviciu, timp de calitate, atingere fizic\u0103 \u0219i daruri), dar nu mi-a trecut prin cap c\u0103 acestea ar putea fi modalit\u0103\u021bi de rug\u0103ciune, modalit\u0103\u021bi de a-i \u00eent\u00e2lni pe Dumnezeu \u0219i pe oameni. Dumneavoastr\u0103 \u0219i ceilal\u021bi c\u0103lug\u0103ri p\u0103re\u021bi s\u0103 folosi\u021bi toate aceste mijloace pentru a v\u0103 ruga, a oferi \/ primi dragoste \u0219i a \u00eemp\u0103rt\u0103\u0219i responsabilit\u0103\u021bi \u00een beneficiul \u00eentregului grup, nu-i a\u0219a?<\/em><\/strong><\/p>\n

Da, de fapt ai putea sus\u021bine c\u0103 afirma\u021biile \u00eendreptate spre Dumnezeu sunt acte de laud\u0103. Timpul de calitate este \u00eent\u00e2lnirea cu Dumnezeu \u00een rug\u0103ciune (liturgic\u0103 sau de alt\u0103 natur\u0103). Oferim daruri sau haruri date de Dumnezeu – fie c\u0103 sunt aptitudini, talente sau energie spiritual\u0103 – \u00een beneficiul altora. \u00cei slujim lui Dumnezeu \u0219i unii altora, iar atingerea fizic\u0103 devine o surs\u0103 de iertare \u0219i \u00eemp\u0103rt\u0103\u0219ire.<\/p>\n

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Sportul \u0219i spiritualitatea \u00eentr-un cadru comunitar au un lucru \u00een comun – munca \u00een echip\u0103. Pute\u021bi \u00eemp\u0103rt\u0103\u0219i acest subiect \u0219i cum se manifest\u0103 acest lucru la m\u0103n\u0103stire?<\/em><\/strong><\/p>\n

Da, toate acestea se \u00eentorc la Sf\u00e2ntul Pavel – totul trebuie s\u0103 func\u021bioneze \u00eempreun\u0103 (capul, m\u00e2inile, picioarele) dac\u0103 suntem Trupul lui Hristos. Acesta este cazul la nivel practic, \u00een timpul liturghiei, \u00een care preotul, diaconul, cantorul, fiecare colaboreaz\u0103 \u0219i au roluri specifice pe care le urmeaz\u0103. La fel ca \u00een fotbal, nu po\u021bi avea ca portarul s\u0103 alerge pe tot terenul \u0219i s\u0103 lase lucrurile larg deschise. Dar acest lucru se aplic\u0103 \u0219i situa\u021biilor non-liturgice, care apar\u021bin de o dinamic\u0103 familial\u0103 (cred c\u0103 \u0219i familia este ca un sport de echip\u0103). Eu compensez pentru sl\u0103biciunea P\u0103rintelui Moise, el supline\u0219te sl\u0103biciunea mea \u0219i apoi \u00eencerc\u0103m s\u0103 scoatem punctele forte ale celeilalte persoane. Deci, la fel ca \u00een sport, \u00eencerc\u0103m s\u0103 punem oamenii cu abilit\u0103\u021bile potrivite la locurile potrivite; acela\u0219i lucru este valabil \u0219i pentru via\u021ba comunit\u0103\u021bii.<\/p>\n

De exemplu, P\u0103rintele Seoirse este foarte bun atunci c\u00e2nd o situa\u021bie ar putea fi nedreapt\u0103, v\u0103z\u00e2nd lucrurile mai repede dec\u00e2t ar putea vedea ceilal\u021bi dintre noi. Deci, ne sprijinim pe el pentru asta. P\u0103rintele Maximos are un nivel de inteligen\u021b\u0103 mai presus de noi to\u021bi, de aceea ne sprijinim pe el \u0219i el ofer\u0103 acest dar comunit\u0103\u021bii noastre. \u00centr-adev\u0103r, este uimitor s\u0103 observ\u0103m asem\u0103n\u0103rile dintre sport \u0219i via\u021ba comunitar\u0103.<\/p>\n

De asemenea, exist\u0103 ierarhie \u0219i structur\u0103. Abatele este conduc\u0103torul; ca un antrenor, pune oamenii potrivi\u021bi \u00een pozi\u021biile potrivite. Asta implic\u0103 o mul\u021bime de ascultare \u0219i aten\u021bie din partea lui, s\u0103 \u00eenve\u021be \u0219i s\u0103 vad\u0103 \u00eencotro merge totul. Rolul nostru este s\u0103-l ajut\u0103m \u00een acest efort. Avem un consiliu de c\u0103lug\u0103ri profesa\u021bi (c\u0103lug\u0103ri care au depus voturile perpetue \u0219i \u0219i-au dedicat \u00eentreaga via\u021b\u0103 acestei voca\u021bii) care discut\u0103 probleme \u0219i \u00eel ajut\u0103 pe stare\u021b s\u0103 ia decizii. Avem novici, care discern dac\u0103 acesta va fi locul lor pentru \u00eentreaga lor via\u021b\u0103, de obicei un proces de trei sau patru ani. Apoi avem postulan\u021bi – oameni care caut\u0103 voca\u021bia monahal\u0103 – care petrec p\u00e2n\u0103 la \u0219ase luni la m\u0103n\u0103stire, \u00eenv\u0103\u021b\u00e2nd \u0219i experiment\u00e2nd via\u021ba monahal\u0103, \u00eenainte de a trece la noviciat.<\/p>\n

Exist\u0103 c\u00e2teva limite, dar exist\u0103 at\u00e2t de multe domenii care necesit\u0103 dragostea ca instrument necesar: o aten\u021bie profund\u0103 \u0219i iubire fa\u021b\u0103 de cealalt\u0103 persoan\u0103.<\/p>\n

 <\/p>\n

Care este motivul \u0219i scopul de a fi al unei m\u0103n\u0103stiri? Care este scopul final, \u021binta?<\/em><\/strong><\/p>\n

Pentru c\u0103lug\u0103r, individual, scopul este s\u0103 se \u00eempace cu sine, cu cine este – nevoia de Dumnezeu, proprie \u0219i de baz\u0103, p\u0103c\u0103to\u0219enia sa – care nu este neap\u0103rat un lucru r\u0103u. Dar poate fi o oportunitate de cre\u0219tere, o experien\u021b\u0103 eliberatoare \u0219i realizarea comuniunii cu Dumnezeu \u00een orice m\u0103sur\u0103 posibil\u0103. Lucr\u0103m la m\u00e2ntuirea noastr\u0103 aici, la modul nostru de a fi m\u00e2ntuit.<\/p>\n

M\u0103n\u0103stirea, la o scar\u0103 mai mare, ac\u021bioneaz\u0103 ca un loc \u00een care oamenii care sunt chema\u021bi la via\u021ba monahal\u0103 pot veni \u0219i lucra la m\u00e2ntuirea lor. De asemenea, func\u021bioneaz\u0103 ca o icoan\u0103 pentru oamenii din afara m\u0103n\u0103stirii, amintindu-le de prezen\u021ba lui Dumnezeu \u00een lume \u0219i de necesitatea unei uniri cu El. Le arat\u0103 c\u0103 aici se \u00eent\u00e2mpl\u0103 ceva real, care este important. \u00cemi amintesc c\u0103 am citit comentariul unui recenzor ateu la filmul Into Great Silence<\/em> \u201e\u00cen marea t\u0103cere\u201d (un documentar despre c\u0103lug\u0103rii cartezieni din Alpii francezi) care a spus: dac\u0103 Dumnezeu exist\u0103, via\u021ba asta are mult sens. Pentru mine, aceasta a fost o afirma\u021bie important\u0103, deoarece stilul de via\u021b\u0103 al acestor c\u0103lug\u0103ri i-a vorbit acestui om. Dac\u0103 Dumnezeu exist\u0103, \u00cei dator\u0103m totul.<\/p>\n

De asemenea, p\u0103streaz\u0103 lucrurile \u00een perspectiv\u0103. Fiind \u00eentr-o m\u0103n\u0103stire \u0219i obiceiurile de \u00eenve\u0219m\u00e2ntare propriu servesc acela\u0219i scop. A purta negru le aminte\u0219te oamenilor de moarte. Dar a fi un semn vizibil a ceva este mai important acum dec\u00e2t a fost vreodat\u0103, \u00een aceast\u0103 cultur\u0103 obsedat\u0103 de meme-uri, de aten\u021bie doar pe termen scurt. Av\u00e2nd o cl\u0103dire vizibil\u0103 sau \u00eembr\u0103c\u0103minte, ne d\u0103 posibilitatea s\u0103 comunic\u0103m dincolo de cuvinte.<\/p>\n

M\u0103n\u0103stirea noastr\u0103 special\u0103 ofer\u0103 oamenilor un loc unde s\u0103 vin\u0103 \u0219i s\u0103-L \u00eent\u00e2lneasc\u0103 pe Dumnezeu, un loc sigur \u00een care oamenii s\u0103 poat\u0103 face asta. Ei pot l\u0103sa deoparte unele dintre responsabilit\u0103\u021bile lume\u0219ti (cum ar fi g\u0103titul alimentelor) \u0219i pot experimenta rug\u0103ciunea \u00eentr-un mod pe care via\u021ba lor ocupat\u0103 nu le-ar permite. Este un loc \u00een care po\u021bi experimenta \u0219i p\u0103stra t\u0103cerea, un loc \u00een care po\u021bi pune \u00eentreb\u0103ri \u0219i po\u021bi sim\u021bi c\u0103 exist\u0103 cineva c\u0103ruia \u00eei pas\u0103, un loc pentru \u00eendrumare spiritual\u0103. M\u0103n\u0103stirea func\u021bioneaz\u0103 ca un centru spiritual.<\/p>\n

 <\/p>\n

Ce pot lua laicii din experien\u021ba monahal\u0103 pune \u00een aplicare \u00een via\u021ba lor?<\/strong><\/p>\n

\u00cen primul r\u00e2nd, oamenii ar trebui s\u0103 fie deschi\u0219i c\u0103tre un spa\u021biu pentru lini\u0219te, un loc unde s\u0103 poat\u0103 sc\u0103pa de zgomotul electronicelor \u0219i s\u0103 fie singuri. Pentru cuplurile c\u0103s\u0103torite, un loc unde po\u021bi sta \u00een acea t\u0103cere \u0219i s\u0103 faci loc nu doar pentru a vorbi cu Dumnezeu, ci \u0219i pentru a asculta.<\/p>\n

\u00cen al doilea r\u00e2nd, \u00eencerca\u021bi s\u0103 fi\u021bi con\u0219tien\u021bi de modul \u00een care vede\u021bi lucrurile, deoarece acest lucru va influen\u021ba ceea ce pute\u021bi vedea. Dac\u0103 pot schimba modul \u00een care v\u0103d o persoan\u0103 (un du\u0219man sau cineva cu care nu m\u0103 \u00een\u021beleg), voi putea s\u0103-L v\u0103d pe Dumnezeu prezent \u00een acea persoan\u0103. Lucruri de genul acesta pot avea consecin\u021be uria\u0219e \u00een via\u021ba spiritual\u0103.<\/p>\n

\u00cen al treilea r\u00e2nd, iar acest lucru ar putea fi mai greu \u00een timpul pandemiei, s\u0103 ne bucur\u0103m de comunitate \u0219i de prezen\u021ba altora. Uit\u0103-te \u0219i vezi care sunt darurile \u0219i talentele lor \u0219i \u00eentreab\u0103-te: Cum pot ajuta aceast\u0103 persoan\u0103 s\u0103-\u0219i exprime darurile \u00eentr-un mod mai bun? Apoi, c\u00e2nd vede\u021bi sl\u0103biciunile, \u00een loc s\u0103 le ar\u0103ta\u021bi, \u00eentreba\u021bi-v\u0103: Cum pot s\u0103 fac ceva, s\u0103 fiu ceva care s\u0103 \u00eei ridice \u0219i s\u0103 \u00eei sus\u021bin\u0103 \u00een sl\u0103biciunea lor?<\/p>\n

Las\u0103-i timp \u0219i spa\u021biu lui Dumnezeu; s\u0103 ai o schimbare de perspectiv\u0103; ajut\u0103-i pe al\u021bii, \u00eent\u0103rindu-le darurile \u0219i sus\u021bin\u00e2ndu-le punctele slabe. Dau acest sfat altora \u0219i mie.<\/p>\n

 <\/p>\n

Interviu: Raul Botha<\/p>\n

Traducere: Ipodiacon Viorel B\u0103diceanu<\/p>\n","protected":false},"excerpt":{"rendered":"

Crescut \u0219i \u0219colarizat romano-catolic, Pr. Isaac de la M\u0103n\u0103stirea Sfintei \u00cenvieri (Holy Resurrection Monastery, St. Nazianz, Wisconsin) \u0219i-a p\u0103r\u0103sit credin\u021ba \u00een timpul adolescen\u021bei sale rebele. El a p\u0103\u0219it \u00een de\u0219ertul <\/span>Continue Reading<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":2082,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"nf_dc_page":"","_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[39,40],"tags":[],"class_list":["post-2081","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-interviuri","category-interviu"],"translation":{"provider":"WPGlobus","version":"3.0.2","language":"ro","enabled_languages":["en","ro"],"languages":{"en":{"title":true,"content":true,"excerpt":false},"ro":{"title":true,"content":true,"excerpt":false}}},"yoast_head":"\nRitmul \u00een via\u021b\u0103 - Pr. 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