{"id":2036,"date":"2020-11-27T11:23:52","date_gmt":"2020-11-27T15:23:52","guid":{"rendered":"https:\/\/www.unirea.org\/?p=2036"},"modified":"2020-11-27T11:23:52","modified_gmt":"2020-11-27T15:23:52","slug":"such-are-the-times-a-students-spiritual-reflection-during-the-time-of-a-pandemic","status":"publish","type":"post","link":"https:\/\/www.unirea.org\/ro\/2020\/11\/27\/such-are-the-times-a-students-spiritual-reflection-during-the-time-of-a-pandemic\/","title":{"rendered":"A\u0219a sunt vremurile (refle\u021bii asupra pandemiei ale unui student)"},"content":{"rendered":"
\"\"
Victor Andrei Lambert<\/figcaption><\/figure>\n

O reac\u021bie foarte natural\u00e3 la situa\u021bia actual\u00e3 este de a pune \u00eentreb\u00e3ri. Magnitudinea schimb\u00e3rilor \u00een vie\u021bile noastre \u0219i sentimentul c\u00e3 lumea este \u00eencarcerat\u00e3 \u0219i sub atac, pot direc\u021biona c\u00e3utarea noastr\u00e3 spre Dumnezeu, ceea ce nu este un lucru nejustificat. De ce exist\u00e3 aceast\u00e3 pandemie \u0219i toate consecin\u021bele ei? Este un act de pedeaps\u00e3 divin\u00e3? \u00cenainte de a \u00eencerca a r\u00e3spunde la aceast\u00e3 \u00eentrebare, trebuie s\u00e3 ne amintim mai \u00eent\u00e2i c\u00e3 suferin\u021ba a afectat lumea \u00eenc\u00e3 de la originea ei, iar r\u00e3ul a fost o “plag\u00e3” \u00eenc\u00e3 de la \u00eenceputul omenirii. Aceasta nu este o \u00eentrebare nou\u00e3 \u0219i, cu siguran\u021b\u00e3, este una dificil\u00e3. \u00cencerc s\u00e3 definesc \u00eens\u00e3 miezul problemei, spun\u00e2nd c\u00e3 suferin\u021ba este o consecin\u021b\u00e3 a st\u00e3rii dec\u00e3zute a lumii (a P\u00e3catului Original) \u0219i c\u00e3 r\u00e3ul este pur \u0219i simplu actul uman al voin\u021bei care respinge iubirea lui Dumnezeu. Deci, nici unul din ele nu este autorizat de Dumnezeu. Cu toate acestea, merit\u00e3 s\u00e3 ne \u00eentreb\u00e3m dac\u00e3 unul sau ambele pot fi utilizate pentru un scop bun. De exemplu, Dumnezeu ar folosi suferin\u021ba ca mijloc pentru un bun final?<\/p>\n

Exemplul unui tat\u00e3 \u0219i al unui copil ar putea ajuta la \u00eencercarea de a g\u00e3\u0219i un r\u00e3spuns. C\u00e2nd un copil se comport\u00e3 gre\u0219it, tat\u00e3l s\u00e3u \u00eel poate mustra verbal, poate chiar cu un ton ridicat \u0219i abraziv. O mustrare este nepl\u00e3cut\u00e3 \u0219i, \u00een cazul unui copil, ar putea provoca fric\u00e3 sau \u00eentristare. \u00cen consecin\u021b\u00e3, copilul s-ar putea schimba \u0219i nu va repeta acela\u0219i comportament \u00een viitor, par\u021bial din frica aceleia\u0219i consecin\u021be, dar mai important pentru c\u00e3 \u00ee\u0219i d\u00e3 seama c\u00e3, deoarece ac\u021biunile sale l-au determinat pe tat\u00e3l s\u00e3u s\u00e3 reac\u021bioneze at\u00e2t de nepl\u00e3cut, trebuie s\u00e3 fi fost \u00eentr-un anumit fel gre\u0219it. Mai mult, scopul tat\u00e3lui de dojan\u00e3 sau pedeaps\u00e3 nu este altceva dec\u00e2t dragoste: a face binele fiului s\u00e3u, ceea ce necesit\u00e3 uneori recurgerea la metode mai pu\u021bin pl\u00e3cute.<\/p>\n

\u00cen cazul nostru, poate r\u00e3spunsul cel mai ra\u021bional la motivul pentru care lucrurile stau a\u0219a este c\u00e3 Dumnezeu permite ca aceast\u00e3 suferin\u021b\u00e3 s\u00e3 aib\u00e3 loc, dar El face acest lucru cu un scop clar \u0219i bun. A suferi \u00eenseamn\u00e3 a-\u021bi deschide ochii \u0219i a vedea cu o claritate re\u00eennoit\u00e3 binecuv\u00e2nt\u00e3rile ce ne sunt date, prima dintre ele fiind darul existen\u021bei – una care, dac\u00e3 alegem a\u0219a, poate fi petrecut\u00e3 \u00een eternitatea ei cu Dumnezeu. A suferi \u00eenseamn\u00e3 a avea privilegiul de a fi lipsi\u021bi de bog\u00e3\u021biile noastre: c\u00e3ci numai \u00een acest fel putem reafirma unde este valoarea \u00een via\u021b\u00e3 \u0219i s\u00e3 re-evalu\u00e3m importan\u021ba relativ\u00e3 a posesiunilor materiale \u0219i spirituale. A suferi \u00eenseamn\u00e3 a \u00eemp\u00e3rt\u00e3\u0219i durerea altuia, a experimenta emo\u021bia profund uman\u00e3 a empatiei, pe care nu o putem realiza prin \u00eemp\u00e3rt\u00e3\u0219irea pl\u00e3cerii sau fericirii. Cel mai important, a suferi \u00eenseamn\u00e3 a \u00eemp\u00e3rt\u00e3\u0219i pasiunea lui Hristos, a purta Crucea cu El, a c\u00e3lca cu durere cu El spre Golgota, a fi r\u00e3stignit cu El \u0219i, \u00een mijlocul \u00eentregii suferin\u021be, a primi darul glorios al m\u00e2ntuirii. Aceste lucruri pot fi extrem de dificil de aplicat \u0219i nici eu, nici altcineva nu ar trebui s\u00e3 ne prefacem c\u00e3 le-am ob\u021binut. Dar merit\u00e3 s\u00e3 ne amintim c\u00e3 m\u00e2ntuirea nu necesit\u00e3 \u00een mod necesar o cantitate imens\u00e3 de suferin\u021b\u00e3; mai degrab\u00e3, fiecare moment de durere sau \u00eentristare, pu\u021bin sau mult, poate fi pre\u021buit cu Hristos \u0219i adunat, la sf\u00e2r\u0219itul vie\u021bii noastre, \u00eentr-un morman colectiv de suferin\u021b\u00e3 transformat in timp \u00eentr-o vast\u00e3 expresie a iubirii lui Dumnezeu. Uneori, sunt lucrurile mici care conteaz\u00e3 mai mult.<\/p>\n

Acestea fiind spuse, i-ar face mult bine rasei umane s\u00e3 profite de astfel de memento-uri – fie c\u00e3 este r\u00e3zboi, foamete, dezastru natural, dificultate economic\u00e3 sau boal\u00e3 – prin introspec\u021bie \u0219i amintindu-\u0219i de pl\u00e3gile \u0219i neregulile s\u00e3v\u00e2r\u0219ite. Nu spun c\u00e3 lumea este un loc pe de-a-\u00eentregul r\u00e3u; \u00eens\u00e3 corectarea corup\u021biilor sale necesit\u00e3 la fel de mult\u00e3 aten\u021bie ca \u0219i men\u021binerea virtu\u021bilor sale, dac\u00e3 nu chiar mai mult. Secularismul, obiectivarea uman\u00e3, ignoran\u021ba, pr\u00e3bu\u0219irea familiei, pornografia, consumerismul \u0219i modernismul sunt exemple a ceea ce societatea eticheteaz\u00e3 acum normal \u0219i continu\u00e3 s\u00e3 \u00eencurajeze. Nu este o coinciden\u021b\u00e3 faptul c\u00e3 ast\u00e3zi, ca societate, se \u00eent\u00e2mpl\u00e3 s\u00e3 st\u00e3m mai bine \u00een ceea ce prive\u0219te calitatea vie\u021bii, dec\u00e2t to\u021bi str\u00e3mo\u0219ii no\u0219tri de la \u00eenceputul omenirii. Poate c\u00e3 privilegiile \u0219i bun\u00e3st\u00e3rile noastre au devenit voaluri peste ochi \u0219i ne-au l\u00e3sat \u00een imposibilitatea de a vedea dincolo de aceste conforturi … Poate ca aceste “perdele pe ochi” ne-au l\u00e3sat s\u00e3 mergem \u00een direc\u021bia gre\u0219it\u00e3. \u0218i nu spun acest lucru din pozi\u021bia \u00een care nu port aceast\u00e3 perdea ce poate orbi: le avem cu to\u021bii, cel pu\u021bin din cele mai sub\u021biri. \u00cen plus, nu este o sarcin\u00e3 u\u0219oar\u00e3 \u00eendep\u00e3rtarea lor, deoarece sunt legate de nodurile con\u0219tiin\u021belor noastre contaminate. \u00cens\u00e3 actul de a folosi urechile nu este \u00eempiedicat de nici un ochi orb: odat\u00e3 ce ascult\u00e3m, este mai u\u0219or s\u00e3 con\u0219tientiz\u00e3m c\u00e3 exist\u00e3, de fapt, un nod care trebuie desf\u00e3cut. Pe scurt, cred c\u00e3 situa\u021bia noastr\u00e3 actual\u00e3 nu se limiteaz\u00e3 la consecin\u021be negative \u0219i ofer\u00e3 o oportunitate izbitoare pentru trezire \u0219i schimbare.<\/p>\n

Pentru mul\u021bi, ajutorul \u00een perioadele de \u00eencercare este rug\u00e3ciunea. Se pare c\u00e3 aceste momente de izolare determin\u00e3 \u00een special o cre\u0219tere a rug\u00e3ciunii \u0219i o exacerbare a vie\u021bii interioare. \u00cen primul r\u00e2nd, acum locuim mult mai mult \u00een limitele caselor noastre, iar acest lucru poate implic\u00e3 multe lucruri: unele familii se confrunt\u00e3 cu probleme casnice, altele sufer\u00e3 de condi\u021bii precare \u0219i stramtorate, iar altele pur \u0219i simplu se despart. Trebuie s\u00e3 le p\u00e3str\u00e3m \u00een rug\u00e3ciunile noastre. \u00cen timp ce majoritatea dintre noi, sper\u00e3m, nu fac fa\u021b\u00e3 acestor lupte, cred c\u00e3 exist\u00e3 un sentiment general de letargie mental\u00e3 \u0219i moral\u00e3. O manifestare a acestui fapt este sc\u00e3derea concentr\u00e3rii \u0219i a impulsului pentru munc\u00e3. \u00cen calitate de student, aveam privilegiul de a fi \u00eentr-un mediu adecvat educa\u021biei, de a schimba s\u00e3lile de clas\u00e3 pentru fiecare subiect \u0219i de a p\u00e3r\u00e3si \u0219coala pentru a veni acas\u00e3 zilnic. Aceste dou\u00e3 aspecte au fost esen\u021biale \u00een reini\u021bializarea g\u00e2ndirii mele \u0219i \u00een re\u00eennoirea abilit\u00e3\u021bii mele de a m\u00e3 concentra pe ceea ce aveam de f\u00e3cut. Acum, din p\u00e3cate, suntem lipsi\u021bi de acest lucru; \u0219i nu avem de ales dec\u00e2t s\u00e3 lucr\u00e3m \u00een acela\u0219i mediu toat\u00e3 ziua. Dac\u00e3 v\u00e3 sim\u021bi\u021bi mai distrasi, dac\u00e3 sim\u021bi\u021bi c\u00e3 tenta\u021bia de a evita munca este cu at\u00e2t mai mare, cu siguran\u021b\u00e3 nu sunte\u021bi singuri – mul\u021bi dintre noi suntem la fel. Aici rug\u00e3ciunea este at\u00e2t de esen\u021bial\u00e3 – \u0219i am dat un exemplu relativ minor. Importan\u021ba rug\u00e3ciunii cre\u0219te atunci c\u00e2nd este vorba de dureri \u0219i p\u00e3cate mai grave. Prin natura sa, rug\u00e3ciunea este un act de vigilen\u021b\u00e3, de re\u00eennoire a pazei unuia \u00eempotriva tuturor ispitelor viitoare pe care le \u00eent\u00e2lnim. Totu\u0219i, a\u0219a cum am constatat prin experien\u021b\u00e3, rug\u00e3ciunea nu este ceva ce trebuie f\u00e3cut doar atunci c\u00e2nd o consider\u00e3m oportun\u00e3, adic\u00e3 atunci c\u00e2nd sim\u021bim c\u00e3 avem nevoie de ea. C\u00e2nd ar trebui emo\u021biile noastre s\u00e3 fie indicatori de \u00eencredere atunci c\u00e2nd vorbim cu Dumnezeu \u0219i c\u00e2nd nu? Este mai bine s\u00e3 nu presupunem c\u00e3 putem prezice tenta\u021biile viitoare sau s\u00e3 ne determin\u00e3m fiin\u021ba actual\u00e3, \u0219i de acolo s\u00e3 decidem dac\u00e3 rug\u00e3ciunea este necesar\u00e3. Un g\u00e2nd foarte u\u0219or de f\u00e3cut este \u201eNu am nevoie de rug\u00e3ciune \u00een acest moment, sunt mai bun dec\u00e2t am fost ieri\u201d sau \u201eNu am nevoie de asta pentru c\u00e3 m\u00e3 simt mai mult \u00een pace acum\u201d. De\u0219i este adev\u00e3rat c\u00e3 rug\u00e3ciunea, dac\u00e3 este sincer\u00e3, ofer\u00e3 \u0219i u\u0219urare emo\u021bional\u00e3, \u00eencurajare \u0219i calm, nu trebuie s\u00e3 mergem la ea doar atunci c\u00e2nd sim\u021bim c\u00e3 avem nevoie de ajutor. Pute\u021bi fi destul de mul\u021bumi\u021bi \u0219i totu\u0219i \u00een nevoie disperat\u00e3 de ea.<\/p>\n

Acesta este motivul pentru care cred c\u00e3 acest obicei (ruga) este esen\u021bial. La fel cum p\u00e3catul repetat face din ce \u00een ce mai dificil s\u00e3 fie evitat pe viitor, a\u0219a \u0219i rug\u00e3ciunea constanta u\u0219ureaz\u00e3 intrarea \u00een conversa\u021bia cu Dumnezeu. Personal, a\u0219 avea mai mult conflict cu con\u0219tiin\u021ba mea dac\u00e3 a\u0219 neglija rug\u00e3ciunea obi\u0219nuit\u00e3 dec\u00e2t dac\u00e3 a\u0219 fi decis s\u00e3 nu m\u00e3 rog pe baza emo\u021biilor mele. Acest lucru se datoreaz\u00e3 faptului c\u00e3 un obicei este ca un fel de contract cu sinele \u0219i, astfel, produce vinov\u00e3\u021bie atunci c\u00e2nd este \u00eenc\u00e3lcat. Imagineaz\u00e3-\u021bi din nou un copil \u0219i tat\u00e3l s\u00e3u: dac\u00e3 acesta din urm\u00e3 \u00eei cite\u0219te pove\u0219ti fiului s\u00e3u \u00een fiecare sear\u00e3 \u0219i o dat\u00e3 nu face asta pentru c\u00e3 nu are chef, fiul nu ar sim\u021bi vreo form\u00e3 de neglijare? Desigur, s-ar putea argumenta c\u00e3 acest fel de obicei implic\u00e3 o obliga\u021bie diferit\u00e3 de cea pe care o face o persoan\u00e3 cu sine, cum ar fi \u00een cazul rug\u00e3ciunii. \u00cens\u00e3 ideea mea nu este s\u00e3 ar\u00e3t de ce obliga\u021bia pentru rug\u00e3ciune este mai mare dec\u00e2t altele, ci doar c\u00e3 obiceiul poate fi un instrument valid \u0219i util pentru a face lucruri bune. La baza sa, atunci c\u00e2nd este folosit\u00e3 corect, rug\u00e3ciunea este o metod\u00e3 de \u00eenscriere a unui semn \u00een con\u0219tiin\u021b\u00e3, o marc\u00e3 de durat\u00e3, care va ajunge uneori \u00een dezacord cu voin\u021ba \u0219i, \u00een acest fel, este mai probabil s\u00e3 promoveze schimbarea \u00een bine.<\/p>\n

\u00cen \u00eencheiere, v\u00e3 las cu medita\u021bia asupra celor dou\u00e3 puncte majore despre care am discutat. Primul este de a adopta o perspectiv\u00e3 diferit\u00e3 asupra lumii \u00een prezent: s\u00e3 ne g\u00e2ndim la bun\u00e3tatea care poate ie\u0219i din suferin\u021b\u00e3, precum \u0219i la numeroasele gre\u0219eli cronice ce chinuie lumea – \u00een afar\u00e3 de ceea ce vezi \u00een \u0219tiri \u0219i \u00een mass-media. A\u0219 dori s\u00e3 v\u00e3 \u00eencurajez, de asemenea, s\u00e3 v\u00e3 ruga\u021bi, dac\u00e3 aceasta \u00eenseamn\u00e3 s\u00e3 \u00eencepe\u021bi ceva ce nu a\u021bi f\u00e3cut niciodat\u00e3 sau pur \u0219i simplu s\u00e3 aprofunda\u021bi o practic\u00e3 consacrat\u00e3. Dac\u00e3 nu crede\u021bi c\u00e3 rug\u00e3ciunea are vreo valoare, va fi nevoie de mult mai mult dec\u00e2t c\u00e2teva paragrafe pentru a v\u00e3 convinge c\u00e3 gre\u0219i\u021bi, iar eu nu sunt persoana cu care ar trebui s\u00e3 dezbate\u021bi acest lucru. Dac\u00e3 crede\u021bi c\u00e3 rug\u00e3ciunea are valoare, sau dac\u00e3 sunte\u021bi \u00eendoielnici, nu pot dec\u00e2t s\u00e3 v\u00e3 \u00eendemn s\u00e3 \u00eencerca\u021bi cel pu\u021bin. \u00cencerca\u021bi s\u00e3 forma\u021bi un obicei. Nu v\u00e3 face\u021bi griji c\u00e3 nu \u0219ti\u021bi ce s\u00e3 spune\u021bi, pentru ce s\u00e3 v\u00e3 ruga\u021bi, pentru cine s\u00e3 va rugati … acestea vor veni. Duhul Sf\u00e2nt este cel care hr\u00e3ne\u0219te actul rug\u00e3ciunii, nu cunoa\u0219terea sau \u00een\u021belepciunea ta. Rug\u00e3ciunea unui \u021b\u00e3ran nu este inferioar\u00e3 rug\u00e3ciunii unui savant. La urma urmei, Isus ne-a spus s\u00e3 avem inimi de copii \u0219i min\u021bi de adul\u021bi, iar rug\u00e3ciunea se bazeaz\u00e3 mult mai mult pe partea dint\u00eei. \u0218i prin ea, ve\u021bi primi \u0219i confortul emo\u021bional care poate nu se g\u00e3se\u0219te \u00een alt\u00e3 parte. Dup\u00e3 cum ne reaminte\u0219te \u00eentotdeauna nemuritorul Sf. Augustin, fericirea se bazeaz\u00e3 nu pe circumstan\u021bele noastre, ci pe via\u021ba noastr\u00e3 interioar\u00e3.<\/p>\n

\u201eVremuri rele, vremuri grele, asta e ce spun oamenii; dar hai s\u00e3 tr\u00e3im bine \u0219i vremurile vor fi bune. Noi suntem vremurile; a\u0219a cum suntem noi, a\u0219a sunt \u0219i vremurile.\u201d (Sf. Augustin)<\/p>\n

Victor-Andrei Lambert, elev clasa a XI-a, 16 ani
\nDe La Salle College “Oaklands” Toronto<\/p>\n","protected":false},"excerpt":{"rendered":"

O reac\u021bie foarte natural\u00e3 la situa\u021bia actual\u00e3 este de a pune \u00eentreb\u00e3ri. Magnitudinea schimb\u00e3rilor \u00een vie\u021bile noastre \u0219i sentimentul c\u00e3 lumea este \u00eencarcerat\u00e3 \u0219i sub atac, pot direc\u021biona c\u00e3utarea noastr\u00e3 <\/span>Continue Reading<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":2042,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"nf_dc_page":"","_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[148],"tags":[],"class_list":["post-2036","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-covid-19"],"translation":{"provider":"WPGlobus","version":"3.0.2","language":"ro","enabled_languages":["en","ro"],"languages":{"en":{"title":true,"content":true,"excerpt":false},"ro":{"title":true,"content":true,"excerpt":false}}},"yoast_head":"\nA\u0219a 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