{"id":1212,"date":"2019-12-20T11:13:03","date_gmt":"2019-12-20T15:13:03","guid":{"rendered":"https:\/\/www.unirea.org\/?p=1212"},"modified":"2019-12-26T15:40:39","modified_gmt":"2019-12-26T19:40:39","slug":"where-does-faith-begin","status":"publish","type":"post","link":"https:\/\/www.unirea.org\/ro\/2019\/12\/20\/where-does-faith-begin\/","title":{"rendered":"De unde porne\u0219te credin\u021ba?"},"content":{"rendered":"\r\n

R\u0103spunsul familiei Moraru: \u201e<\/em>Credin\u021ba porne\u0219te din biserica interioar\u0103 a fiec\u0103rui om.\u201d<\/em><\/h2>\r\n\r\n\r\n\r\n

 <\/p>\r\n\r\n\r\n\r\n

Originar din Craiova, respectiv Alba Iulia, Ion \u0219i Mihaela Moraru s-au cunoscut \u00een Alba Iulia. Ion este absolvent al Universit\u0103\u021bii din Timi\u0219oara, Facultatea de Automatiz\u0103ri\/Calculatoare (1993), \u00een timp ce Mihaela este absolvent\u0103 a Universit\u0103\u021bii din Cluj, Facultatea de \u0218tiin\u021be Economice (1997). Au emigrat \u00een Canada \u00een 1996\/1997, urm\u00e2ndu-\u0219i fratele, Ducu Moraru (care a emigrat \u00een 1993). \u00cempreun\u0103 au doi copii, pe John Michael (13) \u0219i Joseph Alexandru (18). Au ajutat \u00eempreun\u0103 cu al\u021bi enoria\u0219i la crearea misiunii Bunavestire din Toronto (\u00een anul 2001). Anul acesta familia Moraru s\u0103rb\u0103tore\u0219te 22 de ani de c\u00e2nd sunt \u00eempreun\u0103 pe t\u0103r\u00e2m Canadian.<\/em><\/p>\r\n\r\n\r\n\r\n

Pr. Ionel Maier v-a recomandat ca pe o familie greco-catolic\u0103 c\u00e2t se poate de normal\u0103. Normalitatea dumneavoastr\u0103 inspir\u0103 \u0219i este un exemplu de urmat. Ce p\u0103rere ave\u021bi?<\/em><\/strong><\/p>\r\n\r\n\r\n\r\n

(r\u00e2z\u00e2nd) Da, suntem c\u00e2t se poate de normali, nu prea ie\u0219im cu nimic \u00een eviden\u021b\u0103.<\/p>\r\n\r\n\r\n\r\n

Tot de la Pr. Ionel am aflat c\u0103 tat\u0103l dumneavoastr\u0103 era ortodox, dar a trecut la greco-catolicism pe considerente intelectuale. Pute\u021bi s\u0103 ne povesti\u021bi pu\u021bin despre aceast\u0103 convertire?<\/em><\/strong><\/p>\r\n\r\n\r\n\r\n

Din punctul meu de vedere, ortodox sau (greco-)catolic, ambele sunt foarte aproape de aceea\u0219i credin\u021b\u0103 (desigur, cu nuan\u021bele \u0219i specificit\u0103\u021bile de rigoare).<\/p>\r\n\r\n\r\n\r\n

Eu fac parte dintr-o familie mixt\u0103: tat\u0103l meu era ortodox, iar mama greco-catolic\u0103. So\u021bia mea face parte dintr-o familie \u00een care tat\u0103l era greco-catolic, iar mama devenise greco-catolica prin casatorie. Cand ne-am nascut (perioada comunist\u0103) biserica greco-catolica era in illegalitate in Romania. Prin urmare am fost boteza\u021bi ortodoc\u0219i at\u00e2t eu c\u00e2t \u0219i so\u021bia mea.<\/p>\r\n\r\n\r\n\r\n

Pentru tat\u0103l meu participarea in biserica greco-catolica, nu a fost perceputa ca si o convertire ci mai degrab\u0103 o recunoa\u0219tere a bisericii a\u0219a cum ar trebui s\u0103 fie ea \u2013 una catolic\u0103 \u0219i apostolic\u0103 (universala si unica), \u00een urma istoriei zbuciumate pe care a avut-o \u00een contextual comunist. Pe de alt\u0103 parte, tatal meu a fost martor la fructele credintei in biserica greco-catolica din Alba Iulia, intial, si mai tarziu \u00een biserica din Toronto, Canada si aceasta experienta a dus la maturizarea sentimentului de apartenenta la aceasta biserica.<\/p>\r\n\r\n\r\n\r\n

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Morm\u00e2ntul Episcopului Atanasie Anghel<\/figcaption>\r\n<\/figure>\r\n<\/div>\r\n\r\n\r\n\r\n

Tat\u0103l meu cuno\u0219tea istoria Bisericii Ortodoxe \u0219i Greco-catolice in cele mai mici detalii. Dorea foarte multa sa isi imbunatateasca continuu cunostiintele in acest sens. La un moment dat, la inceputul anilor 90, cautand anumite detalii referitoare la trecutul greco-catolic al unei biserici din Alba Iulia, a ajuns sa descopere morm\u00e2ntului episcopului Atanasie Anghel. Atanasie Anghel a fost primul episcop greco-catolic din Transilvania, cel care a infiintat biserica greco-catolica prin semnarea actului de Unire cu biserica Romei in 1698. El a murit in 1713 si a fost \u00eenmorm\u00e2ntat la Alba Iulia in biserica mitropolitana. Ulterior mormintul lui a fost pierdut deoarece biserica mitropolitana fusese demolata cand a inceput constructia citadelei Alba Carolina in secolul 18. Tatal meu a reusit astfel sa descopere locul unde fusese mutat mormintul lui Atanasie Anghel, \u00een apropierea bisericii Maieri de l\u00e2ng\u0103 gara din Alba Iulia.<\/p>\r\n\r\n\r\n\r\n

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Pentru mine Greco-catolicismul nu a fost o alegere ci o revela\u021bie.<\/strong><\/p>\r\nIon Moraru<\/cite><\/blockquote>\r\n\r\n\r\n\r\n

Bun, \u0219i atunci cum a\u021bi devenit Greco-catolic?<\/em><\/strong><\/p>\r\n\r\n\r\n\r\n

La mine a fost datorit\u0103 eforturilor Sorei Maria Ernesta (M\u0103rioara Oancea), c\u0103lug\u0103ri\u021b\u0103 Greco-catolic\u0103 \u00eenc\u0103 dinainte de 1947. Sora Ernesta (care ne este \u0219i o rud\u0103 mai \u00eendep\u0103rtat\u0103) a desf\u0103\u0219urat o activitate extraordinar\u0103 de promovare a bisericii catolice \u0219i de a atrage tinerii la credin\u021ba noastr\u0103.<\/p>\r\n\r\n\r\n\r\n

Trebuie s\u0103 \u0219ti\u021bi c\u0103 \u00eentre anii \u201880-\u201890, noi nu am avut o educa\u021bie religioas\u0103. Cu toate acestea datorita contactlelor cu Sora Ernesta, care vizita familia noastra in Alba Iulia, reu\u0219eam sa ne apropriem de cateva concepte esen\u021biale ale cre\u0219tinismului, in general, si ale confesiunii catolice in particular, exemplu iubirea de aproape, iertarea p\u0103catelor si nevoia de rugaciune. Fac o parantez\u0103, Sora Ernesta g\u0103sea in totdeuna ocazia sa transmita mesaje de tip misionar, cu toate ca traiam in epoca comunismului si ea era urmarita de securitate.<\/p>\r\n\r\n\r\n\r\n

Dup\u0103 1990, am \u00eenceput s\u0103 ne rug\u0103m \u00eempreun\u0103, \u00eentr-un grup de tineri, \u00een apartamentul Sorei Ernesta din Alba Iulia \u2013 rozarul, adora\u021bie euharistic\u0103, \u0219i alte forme de rug\u0103ciune, prin cantece si meditatii adoptate de tineri din experientele castigate la \u00eent\u00e2lnirile din Taize<\/a> (Fran\u021ba).<\/p>\r\n\r\n\r\n\r\n

Aceste intalniri au contribuit enorm la formarea noastr\u0103. Eu \u0219i so\u021bia mea ne-am cunoscut chiar \u00een acest grup de prieteni. Din punctul acesta de vedere noi am avut o convertire. Puteam frecventa liturghiile in toate cele 3 biserici cu aceea\u0219i pl\u0103cere (catolic\u0103, greco-catolic\u0103 \u0219i ortodox\u0103). Sora Ernesta ne-a deschis ochii! Cu toate acestea ne-a l\u0103sat alegerea liber\u0103 de a ne apropria de biserica de care sim\u021beam ca apar\u021binem.<\/p>\r\n\r\n\r\n\r\n

Pentru mine Greco-catolicismul nu a fost o alegere ci o revela\u021bie.<\/strong> \u021ain minte ca eram la \u00eenceputul anilor 1990 si frecventam liturghia duminicala in Alba Iulia. Biserica greco-catolica nu avea o cladire la vremea respectiva, sf\u00e2nta liturghie se celebra \u00een sala teatrului de p\u0103pu\u0219i. In condi\u021biile acelea precare, cu greut\u0103\u021bile aferente de a g\u0103si un loc in care sa te \u00eent\u00e2lne\u0219ti cu Isus in sf\u00e2nta euharistie, am realizat: aceasta este biserica lui Dumnezeu. Am sim\u021bit chemarea lui Isus in simplitatea locului si in bog\u0103\u021bia mesajului. Pentru mine devenise evident ca El era viu in inimile tuturor celor care participau acolo al\u0103turi de mine.<\/p>\r\n\r\n\r\n\r\n

Ce \u00eenseamn\u0103 credin\u021ba pentru dumneavoastr\u0103?<\/em><\/strong><\/p>\r\n\r\n\r\n\r\n

Prezen\u021ba lui Dumnezeu \u00een via\u021ba mea am sim\u021bit-o tot timpul, \u0219i \u00een facultate, \u0219i \u00een momentele de \u00eencercare \u0219i m-am bazat pe acest ajutor mereu. Credin\u021ba porne\u0219te din biserica interioar\u0103 din fiecare om \u2013 locul \u00een care te \u00eent\u00e2lne\u0219ti cu Dumnezeu. Pentru mine, dialogul interior e s\u00e2mburele credin\u021bei. \u00cen toate momentele importante \u0219i \u00eencerc\u0103rile vie\u021bii, f\u0103r\u0103 ajutorul lui Dumnezeu, nu am fi trecut de toate a\u0219a cum am reu\u0219it.<\/p>\r\n\r\n\r\n\r\n

Cum se manifest\u0103 aceasta \u00een via\u021ba de zi cu zi?<\/em><\/strong><\/p>\r\n\r\n\r\n\r\n

\u00cel sim\u021bim pe Dumnezeu atunci c\u00e2nd avem greut\u0103\u021bi c\u0103 ne m\u00e2ng\u00e2ie, e aproape de noi, ne \u00een\u021belege. Am avut senza\u021bia c\u0103 mereu am fost purta\u021bi de m\u00e2n\u0103. Dumnezeu este mereu cu noi… \u00een toate.\u00a0Am reu\u0219it s\u0103 ne aducem p\u0103rin\u021bii \u00een Canada, s\u0103-I sim\u021bim prezen\u021ba. V\u0103 dau un exemplu banal. Ambii p\u0103rin\u021bi au reu\u0219it s\u0103 fac\u0103 o spovad\u0103 \u00eenainte de a pleca dintre noi.\u00a0<\/p>\r\n

Mihaela: \u00cen cazul tat\u0103lui meu, Pr. Emil Jude a ajuns \u00een spitalul \u00een care era internat, f\u0103r\u0103 s\u0103 stie ca el este acolo, chiar \u00eenainte de a muri.<\/p>\r\n

Ion: Tat\u0103l meu a venit la Sf\u00e2nta liturghie \u00een Toronto \u00eentr-o duminic\u0103 din Noiembrie. S-a spovedit \u0219i s-a \u00eemp\u0103rt\u0103\u0219it cu aceast\u0103 ocazie, iar a doua zi, luni diminea\u021ba, a murit lini\u0219tit acas\u0103.<\/p>\r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n

Pentru noi aceste semne sunt c\u00e2t se poate de evidente c\u0103 Dumnezeu are grij\u0103 de noi, \u0219i de familia noastr\u0103.<\/p>\r\n\r\n\r\n\r\n

Ce \u00eenseamn\u0103 biserica pentru dumneavoastr\u0103? <\/em><\/strong><\/p>\r\n\r\n\r\n\r\n

\u00cen Rom\u00e2nia post-comunist\u0103, biserica greco-catolic\u0103 era de o efervescen\u021b\u0103 de necrezut la \u00eenceput. Oamenii erau uni\u021bi fiindc\u0103 erau denigra\u021bi de pres\u0103. Acest lucru ne \u021binea aproape. Sora Ernesta (\u0219i mul\u021bi al\u021bii de genul ei) au avut un rol fundamental de revitalizarea bisericii.<\/p>\r\n\r\n\r\n\r\n

Aici, \u00een Canada, c\u00e2nd am \u00eencercat s\u0103 \u00eenfiin\u021b\u0103m biserica greco-catolic\u0103, au existat ni\u0219te probleme organizatorice. Cu putine resurse am reu\u0219it s\u0103 avem un preot, foarte dedicat micii noastre comunitati. Dac\u0103 era dup\u0103 planurile noastre nu cred c\u0103 reu\u0219eam a\u0219a de bine, dar ajutorul lui Dumnezeu a venit exact in momentele cheie si intr-un mod neasteptat.<\/p>\r\n\r\n\r\n\r\n

Dup\u0103 perioada de \u00eenceput turbulent\u0103, av\u00e2nd liturghii duminicale in diverse locatii, la o biseric\u0103 ucrainean\u0103, mai apoi la una slovac\u0103, cu ajutorul lui Dumnezeu am gasit locul stabil in care functionam si in ziua de azi. Incet-incet comunitatea a crescut si mai multe familii ni s-au alaturat in principal datorita faptului ca au vazut fructele credintei in celebrarea duminicala si in participarea activa a enoriasilor la rugaciuni in timpul liturghiei.\u00a0<\/p>\r\n\r\n\r\n\r\n

\u00cen ziua de azi, biserica noastr\u0103 e format\u0103 din foarte mul\u021bi oameni \u00een v\u00e2rst\u0103 (dintre cei care au pus um\u0103rul la formarea bisericii) \u0219i foarte pu\u021bini tineri. Din p\u0103cate observ\u0103m o \u00eendep\u0103rtare a tinerilor de biseric\u0103 odat\u0103 cu v\u00e2rsta adolescen\u021bei. Iar fenomenul nu este doar la noi, ci este unul predominant \u00een biserica catolic\u0103.<\/p>\r\n\r\n\r\n\r\n

Cum vede\u021bi comunitatea rom\u00e2neasc\u0103 greco-catolic\u0103 din Canada?<\/em><\/strong><\/p>\r\n\r\n\r\n\r\n

Aceasta este o problem\u0103 complex\u0103. Comunitatea s-a format cu dificult\u0103\u021bi. Sunt mul\u021bi oameni cu mult\u0103 bun\u0103voin\u021b\u0103. \u00cen momentul \u00een care toate au c\u0103p\u0103tat o form\u0103, a intervenit o stagnare. Oamenii vin de bun\u0103voie, sunt binevoitori, \u0219i ne \u00een\u021belegem foarte bine. Dar observ faptul c\u0103 am r\u0103mas cam aceea\u0219i oameni, nu am reu\u0219it s\u0103 ne dezvolt\u0103m at\u00e2t de mult, iar acest fapt ne face oarecum limita\u021bi.<\/p>\r\n\r\n\r\n\r\n

\u00cen timp, au reu\u0219it s\u0103 vin\u0103 \u0219i al\u021bi oameni (predominant ortodoc\u0219i), ceea ce e un lucru bun, \u00eens\u0103 nu foarte mul\u021bi, cre\u0219terea nu este exponen\u021bial\u0103.<\/p>\r\n\r\n\r\n\r\n

Ce am putea s\u0103 facem pe viitor? O angajare a tinerilor. Viitorul este \u00een genera\u021bia a doua \u0219i a treia. Un plan de angajare a acestora. Altfel, vom tr\u0103i tot mai dispersat.<\/p>\r\n\r\n\r\n\r\n

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Tinerii au nevoie de o revela\u021bie care s\u0103 \u00eei apropie de Dumnezeu.<\/strong><\/p>\r\nIon Moraru<\/cite><\/blockquote>\r\n\r\n\r\n\r\n

Cum \u00eencerca\u021bi s\u0103 educa\u021bi\/inspira\u021bi propria familie, propriii copii \u00een credin\u021ba dvs., av\u00e2nd \u00een vedere lumea \u00een care tr\u0103im?<\/em><\/strong><\/p>\r\n\r\n\r\n\r\n

Noi avem doi b\u0103ie\u021bi. Nu \u0219tiu ce am fi putut face mai mult noi ca p\u0103rin\u021bi \u00een privin\u021ba credin\u021bei lor. \u00cens\u0103 chiar \u0219i a\u0219a, credin\u021ba lor este precaut\u0103… nu \u0219tiu pe ce s\u0103 se bazeze.<\/p>\r\n\r\n\r\n\r\n

\u0218i exist\u0103 o barier\u0103 (poate chiar mai multe). Prima barier\u0103 este a limbii. De\u0219i \u00een\u021beleg rom\u00e2na, ei nu sunt la fel de conecta\u021bi ca \u0219i noi \u00een timpul liturghiei, spre exemplu. De multe ori este o corvoad\u0103 pentru ei. Sincer, se simt mai ok \u00een interiorul bisericii catolice unde se vorbe\u0219te limba englez\u0103.<\/p>\r\n\r\n\r\n\r\n

O alt\u0103 barier\u0103 este una cultural\u0103. Tr\u0103im \u00eentr-o societate foarte concuren\u021bial\u0103 \u0219i exist\u0103 o discrepan\u021b\u0103 \u00eentre ce \u00eenva\u021b\u0103 la \u0219coal\u0103 \u0219i ce experimenteaz\u0103 la biseric\u0103. \u00cencerc\u0103m s\u0103 le explic\u0103m c\u0103 nu totul poate fi explicat doar la nivel \u0219tiin\u021bific, c\u0103 exist\u0103 mai multe forme de cunoa\u0219tere.<\/p>\r\n\r\n\r\n\r\n

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Joseph \u0219i John Michael Moraru<\/figcaption>\r\n<\/figure>\r\n\r\n\r\n\r\n

M\u0103 doare, fiindc\u0103 sunt foarte activi, dar nu \u00eei vedem la fel \u00een via\u021ba cre\u0219tin\u0103. Tinerii au nevoie de o revela\u021bie care s\u0103 \u00eei apropie de Dumnezeu.<\/strong> Mie nu trebuia s\u0103-mi spun\u0103 p\u0103rin\u021bii s\u0103 m\u0103 duc la biseric\u0103. De multe ori mergeam eu din proprie ini\u021biativ\u0103. Eu m\u0103 duceam \u0219i c\u0103utam. Am dorit s\u0103 citesc Biblia singur, ca s\u0103 m\u0103 conving.<\/p>\r\n\r\n\r\n\r\n

Din p\u0103cate la ei exist\u0103 o reticen\u021b\u0103. Nu pot s\u0103 explic ce g\u00e2ndesc ei. \u00cencerc\u0103m s\u0103 ne rug\u0103m pentru ei ca s\u0103 realizeze c\u0103 nu<\/strong> e de ajuns s\u0103 crezi \u00een Dumnezeu, trebuie s\u0103 apar\u021bii lui Dumnezeu. <\/strong><\/p>\r\n\r\n\r\n\r\n

Pute\u021bi s\u0103 ne \u00eemp\u0103rt\u0103\u0219i\u021bi un eveniment care v-a solidificat credin\u021ba?<\/em><\/strong><\/p>\r\n\r\n\r\n\r\n

\u00cent\u00e2lnirile Taize din Fran\u021ba – erau mari grupuri de rug\u0103ciune cu tineri din toat\u0103 lumea. \u00a0Faptul c\u0103 vedeam at\u00e2\u021bia tineri care se rugau \u00eempreun\u0103, \u00eemp\u0103rt\u0103\u0219eau lucruri, vorbeau despre Biblie \u00eempreun\u0103, ca \u0219i cum era cel mai firesc lucru posibil. A fost un \u201eswitch\u201d. Am fost \u0219i la Medjugorje, \u0219i am experimentat acela\u0219i lucru \u2013 pe l\u00e2ng\u0103 rug\u0103ciune, fiind at\u00e2\u021bia, te face s\u0103 te ridici.<\/p>\r\n\r\n\r\n\r\n

Rela\u021bia cu Sora Ernesta \u0219i aceste experien\u021be au contribuit la \u00eent\u0103rirea credin\u021bei mele.<\/p>\r\n\r\n\r\n\r\n

Cum crede\u021bi c\u0103 am putea promova credin\u021ba noastr\u0103 genera\u021biilor care vin din urm\u0103?<\/em><\/strong><\/p>\r\n\r\n\r\n\r\n

Liturghia noastr\u0103 este foarte frumoas\u0103 pentru cei ini\u021bia\u021bi, pentru cei care cunosc. \u00cen schimb pentru tineri, chiar dac\u0103 este \u00een englez\u0103, ei nu se conecteaz\u0103, o percep drept arhaic\u0103. Nu \u00een\u021beleg de ce trebuie s\u0103 facem lucrul acesta.<\/p>\r\n\r\n\r\n\r\n

Am observat c\u0103 ei r\u0103spund mai bine la un preot care spune glume, care nu e foarte formal, ci colocvial.<\/p>\r\n\r\n\r\n\r\n

De asemenea cred c\u0103 este \u0219i responsabilitatea noastr\u0103 de a \u00eencerca s\u0103 vorbim, s\u0103 comunic\u0103m credin\u021ba cu ei. Cel mai bun lucru e s\u0103 se vorbeasc\u0103 \u00een familie. Spre exemplu, noi c\u00e2nd venim de la liturghie povestim despre evanghelie.<\/p>\r\n\r\n\r\n\r\n

Nu \u0219tim \u00eens\u0103 dac\u0103 este de ajuns. O jumate de zi din s\u0103pt\u0103m\u00e2n\u0103 \u00eencerc\u0103m s\u0103 acoperim, dar restul timpului tinerii sunt foarte expu\u0219i la cultura \u0219i g\u00e2ndirea de aici.<\/p>\r\n\r\n\r\n\r\n

Pe de alt\u0103 parte lipsa tinerilor din biseric\u0103 \u00eei afecteaz\u0103. Li se pare c\u0103 nu este locul lor. Dac\u0103 ar fi mai mul\u021bi tineri, ar fi mai bine, s-ar \u00eendemna unii pe al\u021bii.<\/p>\r\n\r\n\r\n\r\n

A\u021bi \u00eent\u00e2lnit o familie care a reu\u0219it s\u0103 v\u0103 inspire \u00een privin\u021ba aceasta?<\/em><\/strong><\/p>\r\n\r\n\r\n\r\n

Mihaela: Veri\u0219oara mea (din Alba Iulia), care s-a convertit la greco-catolici. O v\u0103d pe ea c\u0103 aplic\u0103 la cei 3 copii ai ei o rutina zilnica pe care si noi am dori sa o putem aplica in cazul nostru. Copiii ei au cuno\u0219tin\u021be de religie mai profunde, sunt mai implica\u021bi \u00een via\u021ba cre\u0219tin\u0103, \u00een biseric\u0103.<\/p>\r\n\r\n\r\n\r\n

Copiii de-acolo din Rom\u00e2nia au o via\u021ba spiritual\u0103 mai dezvoltat\u0103, s-au rugat mai mult \u00een familie. Au reu\u0219it s\u0103 creeze o rutin\u0103 cu care ace\u0219tia sunt confortabili.<\/p>\r\n\r\n\r\n\r\n

\u00cen final, care crede\u021bi c\u0103 este rolul bisericii \u00een acest peisaj?<\/em><\/strong><\/p>\r\n\r\n\r\n\r\n

Un educator a ceea ce este Dumnezeu. Rolul bisericii este s\u0103 ne deschid\u0103 ochii la planul lui Dumnezeu. S\u0103 aib\u0103 la baz\u0103 credin\u021ba, dar mai ales planul lui Dumnezeu. Odat\u0103 ajun\u0219i la aceast\u0103 \u00een\u021belegere, este u\u0219or s\u0103 practici credin\u021ba noastr\u0103.<\/p>\r\n\r\n\r\n\r\n

interviu realizat de Raul Botha<\/em><\/p>\r\n","protected":false},"excerpt":{"rendered":"

R\u0103spunsul familiei Moraru: \u201eCredin\u021ba porne\u0219te din biserica interioar\u0103 a fiec\u0103rui om.\u201d   Originar din Craiova, respectiv Alba Iulia, Ion \u0219i Mihaela Moraru s-au cunoscut \u00een Alba Iulia. Ion este absolvent <\/span>Continue Reading<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":1217,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"nf_dc_page":"","_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[39,40],"tags":[117,120,121,118,119],"class_list":["post-1212","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-interviuri","category-interviu","tag-faith","tag-greek-catholic","tag-ion-moraru","tag-moraru-family","tag-where-does-faith-begin"],"translation":{"provider":"WPGlobus","version":"3.0.2","language":"ro","enabled_languages":["en","ro"],"languages":{"en":{"title":true,"content":true,"excerpt":false},"ro":{"title":true,"content":true,"excerpt":false}}},"yoast_head":"\nDe unde porne\u0219te credin\u021ba? 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